Asirpa (アシㇼパ) is a young girl from the Ainu tribe and the deuteragonist of Golden Kamuy.
Asirpa is a small Ainu girl with a petite frame, as evidenced by her thin legs that are not covered by thick layers of cloth. She has long dark hair and blue eyes with tints of green.
Asirpa wears a typical white Ainu coat complete with swirling motif at the edges of the cloth over a purple band. The tunic itself covers several layers of thick cloth in order to protect from the cold. She also wear dark pants and deerskin boots named Yukker. Asirpa also wears fur made from Retar's parents to cover herself in the wild.
Moreover, Asirpa wears a number of accessories, most notably a dark headband with swirling motif called a "matanpushi", matching "tekunpe" hand coverings, and two "ninkari" earrings. In warmer weather, she can be seen wearing a "rekutunpe" necklace.
Asirpa also carries with her many items, most notably her long bow and quiver, but also several knives in carved sheathes.
When Asirpa is introduced, she seems to be a cold and unforgiving young girl. However, as she warms up to Sugimoto, she exposes a more jovial side.
As a hunter, Asirpa is aware of the cruelty of nature and thus is mature for a child. She is aware that in the wilderness, weakness leads to death and thus is very pragmatic about survival. She often acts serious when on a hunt or when discussing her goal of finding the treasure and may seem cold to others.
On the flip side, Asirpa is a spirited and jolly girl obsessed with eating and is enthusiastic if there's a prey to catch. She is generally friendly and acts polite with elders, but is more familiar with younger people or Japanese.
Asirpa mostly respects her culture and preaches the Ainu way of life. She has a deep respect for nature and considers animals as gods, therefore always honoring her prey and everything she uses as gifts from the Kamuy. She will never eat the meat from an man-killing animal. However, Asirpa dismisses other customs such as tattooing her mouth and doesn't believe in divination. Stubborn and sometimes domineering, Asirpa isn't intimidated by adults or danger; she notably can pressure Sugimoto into eating disgusting body parts with a severe look.
Makanakkuru mentions that she was already rather stubborn as a young child, but also was saddened by her father's death, to the point she never smiled and depended on Retar for emotional support.
However, Asirpa has developed a good friendship with Sugimoto, which Makanakkuru notes has given Asirpa back her smile.
As a very young girl, Asirpa received a hohciri from her father and was told that once she gets bigger, they will go on a hunt together but until then she must keep the hohciri tied in front of her hair. Wilk once told Asirpa about the meko oyasi, saying that it is a monster cat that would eat all of a person's item. Asirpa was horrified to hear this and asked if it even eats a person's tobacco case.
(from chapter 70 onwards)
After the ordeal with the bears and the yakuza, and successfully getting her great-aunt's clothing back, Asirpa spots a bow hanging on the wall and reaches for it, saying that the craftmanship is incredible. Dun tells her that he got it from a famous hunter in Hidaka and that he'd like for her to have it since her previous bow had been broken in the battle with the bears. In return, he'd like to know about the tattoo that they are after, however Sugimoto shoots him down saying that for his safety, it is best that he not know. (70)
Afterwards, the group returns to Huci's sister's kotan, and to prepare for the dinner that night, she and Sugimoto heads out to grab some plants. During the harvest, she tells him about the various plants that the Ainu people eats and how the Ainu people prepare for the summer and winter seasons. They return to the village and see Kiroranke and Shiraishi who were able to catch some fishes.
Later that night, they sit around a hot pot of Icaniw ohaw and merrily eats it. Asirpa falls asleep and has a dream about her father, then she wakes up to find Shiraishi snoring and drooling in front of her. She angrily hits him with her stick and leaves the hut saying that Abashiri is still a long way away. (73)
In Yubari, Asirpa is trying to sell the bear's gall bladder to a buyer, but he tries to scam her by giving her less money than it's worth. When the buyer continues to act stubborn, Sugimoto and Kiroranke approaches and threatens him, with Shiraishi trying to break them apart. Later on, they head to a river and have fun splashing around and catching some lampreys to eat. After eating unaju made with lamprey and hearing Kiroranke tell of an Ainu legend, Asirpa makes a dirty joke at Shiraishi's expense.
The group heads back to Yubari, where they split up with Sugimoto and Shiraishi in one party while Asirpa and Kiroranke goes around town asking for information. Just then, there is a loud explosion from the Yubari coal mines and Asirpa and Kiroranke along with the Yubari citizens can only watch the pillars of smokes with a concerned look on their faces.
Asirpa and Kiroranke along with the other Yubari citizens made their way to the Yubari mines where they spotted Ushiyama carrying Sugimoto and Shiraishi out from the mines. Upon seeing him, Asirpa instantly recognized him and pulled out a hanpen. When Ogata approached them and offered to explain the situation to everyone, they were taken to the Edogai store where he revealed Tsurumi's plan to them, much to their shock. The group are then approached by Hijikata carrying a cat and a tattooed skin, saying that they have to figure out whether the skin is real or not.
As Hijikata enters the room and speaks with Sugimoto about Noppera-Bou, Asirpa speaks up and is about to refer to him as her father. However, Hijikata cuts her off by threatening to draw his sword and demands whether they should join forces or fight to the death. Shinpachi Nagakura then come and tells Sugimoto's group to sell the skins and lead quiet lives back home, to which Sugimoto refuses. The tense mood is broken due to Asirpa's stomach loudly grumbling and Ienaga suggests that they eat something.
The two parties then sit around a table and a pot of nanko nabe. Asirpa quietly eats her food as Sugimoto begins to provoke Ogata. When Hijikata voices his concerns about distinguishing the fake skins from the real one, Ienaga says that she may know someone who may help, a counterfeit artist named Chouan Kumagishi. Some time later, Asirpa heads to the mines along with Sugimoto and Ushiyama to find Sergeant Tsukishima's corpse but are unable to locate it.
They return to the store to find that it has been set on fire and were able to rescue Ienaga when Ushiyama breaks the bars off of the windows. Once Sugimoto, Hijikata, and Ogata had successfully left the store, the group as a whole returns to the town where they agreed to split up in order to remain inconspicuous. Asirpa and Sugimoto heads out to Tsukigata along with their new partners, Ushiyama and Ogata while Hijikata and Ienaga meets up with Kiroranke, Shiraishi, and Nagakura.
The four of them take an off route path through a forest in order to avoid being spotted by anyone that can alert their position to the 7th Division. Asirpa spots some woodcocks and when Sugimoto asks if they taste good, she confirms that their brains do. She spots Ogata taking aim at them and tells him not shoot as woodcocks have an erratic flying pattern and suggests that they set some traps. The next day, she is irritated as her traps has caught only two woodcocks and plucks their feathers off violently.
They are approached by Ogata who was able to shoot down three birds and when Sugimoto notes that Ogata must've done it since he got worked up by Asirpa's words, Asirpa says Sugimoto must be jealous since he has terrible aim, to which he denies it. They cook up some woodcock brains and Asirpa offers it to Ushiyama who is extremely nervous about eating it, but Ogata declines to eat it. Afterwards, they begin chopping up the body to make some citatap and Asirpa to make an ohaw which they all eat. She tells them about an Ainu religious love poem which Sugimoto and Ushiyama enjoys.
They spent at least one night sleeping in the forest and were able to make their way to an Ainu kotan. However, Asirpa says she does not have any relatives in this kotan and says it is her first time coming here. They are greeted by an Ainu man that is proficient in speaking Japanese. Ushiyama points out a cage behind them, and Sugimoto sees that the bear is too big to fit in the cage.
When Sugimoto questions about the bear cage, the Ainu man says the bear simply grew too fast and that they will move it. He then introduces himself as Ekurok and says that his "father", Retanno Ekasi is the leader of the village and that they should ask him for permission to stay. They are led to his house where an Ainu man comes out and sees them only to go back inside immediately to begin cleaning. When Ushiyama asks if they are ready yet, Asirpa tells them a story about several important government officials that got caught in rain and couldn't enter an Ainu house due to them cleaning, which took so long that the rain stopped.
The young man comes out and leads them inside and Asirpa begins to take off her bandanna before deciding against it. Inside, they meet Retanno Ekasi who begins to gesture to them before Asirpa says "Musonkami" which catches everyone by surprise. When Ekurok is introducing his "family", Asirpa interrupts them again to go to the bathroom and leaves the house. Outside, she heads to the bear cage and sees that it has been poorly fed before being grabbed from behind. She is tied and gagged and taken to another house by Ekurok's Brother who asks Kumagishi to keep an eye on her. Asirpa is able to free her mouth to ask why they are pretending to be Ainu.
Asirpa explains that "musonkami" is an insult in the Ainu language and saw that the men had no idea what it meant. She began listing off other evidences of them not being Ainu before asking once more why they are pretending to be Ainu. Kumagishi covers her mouth and tells her to be quiet while explaining the true nature of the men, that they would kill anyone who came to the village and that they were originally convicts that escaped from Kabato Prison due to the assistance of a man named Kiyohiro Suzukawa. Asirpa asked him why he was broken out as well, and Kumagishi says that he has been confined to make counterfeit money by Suzukawa. As he is freeing Asirpa so that she could go out and ask for help, she asks him if Suzukawa had strange tattoos on his body. They suddenly hear Sugimoto's loud scream which Asirpa notes as being the long-eared monster.
As Sugimoto's yell could be heard throughout the whole village, Kumagishi says that he cannot stop the convicts that will come after him and that he feels sorry for Sugimoto. However, Asirpa says that since Sugimoto is angry, he should feel more sorry for the fake Ainu. Asirpa hears Sugimoto calling for him but before she could leave, one of the convicts comes in and sees that Kumagishi is letting her go. The convict was then knocked out by Monoa who has rallied the village's women to strike back.
Kumagishi looks out and sees that it is total chaos and that they should take this opportunity to escape but Asirpa refuses since they need him alive. She then tells him about her situation and confirms if he really is the counterfeiter Chouan Kumagishi. He reveals the reason why he started making counterfeit money and is about to say something to Asirpa before Sugimoto runs by, calling out her name. When Sugimoto is about to fire at Kumagishi, Asirpa is able to stop him and reveal that the man with her is Kumagishi. Suddenly, an arrow flies past Sugimoto and hits Kumagishi who lets out a groan of pain.
As Kumagishi falls to his knees, Asirpa shouts out his name. They realize that the arrowhead has been coated in poison and that there is nothing they can do since it was lodged in Kumagishi's stomach. With his dying breath, Kumagishi gave them a clue on how to find evidences in counterfeit pieces and Asirpa steps outside, confirming his death. She is horrified to find numerous dead bodies in front of her eyes and Ogata says that it was mostly Sugimoto's work. Sugimoto comes out and puts a hand on her shoulder asking if she is hurt as she could only stare at him in bewilderment.
They help the Ainu women bury the dead convicts and Asirpa translating for the Ainu women says that they want to express their thanks and treat the group to dishes made with the year's harvest of turep. As they ready the ingredients, Asirpa explains to her group about how to prepare the food. Once they had finished, they begin to eat the turep which they enjoyed. When Sugimoto takes out his miso, Aisrpa immediately grabs and eats it, calling it miso which causes the Ainu women to be suspicious. She hands the miso to them which they found to be delicious as well and begins to praise her.
After they had finished enjoying themselves, Sugimoto's Group deliberates on what they should do with Kiyohiro Suzukawa. Ogata says that he'll just be a pain and that they should just kill and skin him with Asirpa questioning if he's going to kill a defenseless man. Sugimoto decides to take him along since they are in a hurry and they can talk with Hijikata about what to do with him. She helps translate for the Ainu women that they want Ushiyama to stay and repopulate the village due to him taking down a bear, but Sugimoto and Suzukawa carries him away despite his insistence. She tells her group that they do not have to worry about the Ainu women, that they are not weak, and that they will bring their kotan back to life. The group as a whole then says their farewells to the Ainu kotan.
They make their way back to Tsukigata and meet up with Nagakura at the inn. Nagakura says that he has two pieces of bad news, the first which is that Kumagishi is dead and they are surprised that he already knew. Asirpa asks what the other bad news is and Nagakura tells them that Shiraishi has been captured by the 7th Division. Once Hijikata and Kiroranke returned from their mission and informed the rest of them that they had failed to rescue Shiraishi, everyone thought about what to do before deciding to leave Shiraishi to his fate since they already had a copy of his tattoo. However, Sugimoto refuses and says that he wants to save Shiraishi and pulls over Suzukawa, saying that they could use his skills as a con artist.
Kiroranke's group comes to a Russian village where Kiroranke and Ogata decides to do some information gathering and Shiraishi offers to Asirpa to have some tea in a nearby building. Unbeknownst to them, they were followed by Maiharu Gansoku who recognizes Shiraishi as a fellow tattooed convict. Inside, Shiraishi tries to comfort Asirpa about what happened with her father and says that he believes that Sugimoto may be alive. Asirpa responded that Sugimoto cannot be dead as he is "Sugimoto the Immortal" after all. Later, when Kiroranke and Ogata were unable to find any information in the village, they departed for their next destination.
Kiroranke's group finds some sea lions off of the coast of Karafuto so they decided to hunt them. Asirpa was able to finish off a wounded sea lion that had been shot by Ogata and tried to swim away. She helps Kiroranke cut up the sea lion and gives the meat to Ogata and Shiraishi. When Ogata expresses concern that he could not kill the sea lion, Asirpa tells him that they have thick skulls and that he should keep in mind not to aim for the head before happily gorging herself on the sea lion meat.
Once they had finished their hunt, Shiraishi asked what they will do with the sea lion skin and Asirpa informed him that they can make some torar, long and durable leather straps that can be used to bind or tie various things up and that they can also use the sea lion oil as seasoning for foods. They are then approached by a Karafuto Ainu man who offers to buy their sea lion skin as well as provide information on where they can sell their meats and innards. With that, they come to a fox breeding facility and are greeted by the owner there. Asirpa notes that most of the foxes on the farm are setunpe kamuy, benevolent gods.
When Kiroranke asked the owner about an Ainu village in the area, Asirpa asked him if she knew someone here. Kiroranke tells her that the Ainu village that used to be in their spot was the village where her father Wilk was born. Asirpa asked where everyone went and learned from Kiroranke the grim history of the village. He then tells her that her father believed that she is the light of hope and that she will soon learn the answer about her father in Karafuto. Afterwards, she went to observe the foxes as Kiroranke and Ogata silenty held their conversation about her and her father.
Kiroranke's group goes out to do some hunting and Asirpa encounters musk deers for the first time. Ogata shoots and kills one, which Asirpa and Kiroranke carves up. When Asirpa asks if their meat tastes good, Kiroranke denies it and says that the only useful part is the male's musk gland, which he takes out. Kiroranke offers to let Aisrpa smell it, and she reacts strongly to the smell, saying that it stinks.
Kiroranke then begins to talk about his younger days with Wilk, which catches Asirpa's interest and he spoke about the time Wilk took down his first prey and cut his hohciri off. This triggers a long lost memory of her father to come back to her and she says that thanks to the musk deer, she felt like she saw a part of her father she never knew and that she was able to recall a memory that she had forgotten.
In the middle of her travels, Asirpa came upon a freshly laid mound of feces and became excited, thinking that a large prey must be nearby. However, Shiraishi revealed that it belongs to him since he had just pooped earlier.
Asirpa's group hires a couple of Karafuto Ainu men to take them all the way to Shisuka (modern day Poronaysk) and made their way on foot through a forest. They come across a casket belonging to the Orok people and Kiroranke tells everyone about the Oroks. Just then, Ogata fired at something with his rifle and Asirpa asked him what he had shot. Ogata replies that it was an Ezo deer but Kiroranke says that there aren't any Ezo deer in Karafuto.
They come across a dead reindeer with a collar around it, which Asirpa puts on Shiraishi. They also find an Orok man looking for his reindeer, whereupon the group teases Ogata for killing it. The Orok man asks them to hunt wild reindeers together and Kiroranke tells Asirpa that her father also accidently killed a reindeer. Ogata asks Asirpa to come with him and she accepts, saying that it might help her remember something about her father.
As Kiroranke talks about the reindeer, Asirpa blurts out a word, which Wilk had taught her when she was young. While they prepare for the reindeer hunt, a reindeer turns around and bites Shiraishi, causing Asirpa to become concerned for him. However, she calls him a bad guy when he says that they should've ran away instead of apologizing for Ogata's mistake. Kiroranke says that in order to continue on from Shisuka, they'd have no choice but to make contact with the Oroks.
As the hunt began, Ogata tells everyone to stay back as he single-handedly kills the entire reindeer herd. Once the initial shock had worn off, Asirpa tells everyone to hurry up and skin the reindeers as they will have to make several trips to carry them all back. At the Orok village, Asirpa's group eats the reindeer meat as well as food made by the Orok women, while Asirpa offers the reindeer brain to Shiraishi and Ogata. She notes that due to living with the reindeer, the Orok people's customs are completely different from the Ainu, calling it fascinating.
She then listened to Kiroranke's idea for sneaking into Russia by hiding out among the Oroks who have tacit permission to go back and forth across the border. Some time later they carry out this plan, but unbeknownst to them, due to a leak from Tsurumi, the Russians were already aware of them and shoots one of the Orok men. Ogata tells Asirpa to stay down and says that they are dealing with an experienced sniper as they enter Russia.
As they are attacked by the Russians, Asirpa silently watches as Kiroranke restrains the Orok man who tries to help his father. They try to escape into the woods nearby by hiding behind the reindeers, even as a couple of them were shot and killed. When Ogata voices his concerns that the Russians are being too violent for crossing the border illegally, Asirpa wonders if they were waiting to ambush them. Suddenly, Kiroranke gets up and walks over to the elder Orok man to help him, which causes Asirpa to yell out at him. Due to Kiroranke's action, Ogata is able to shoot the Russian spotter, which gave them a chance to run into the woods.
Within the forest, they examine the Orok man and finds out that he had survived thanks to his large hat and Kiroranke says it was thanks to the gods. However, Ogata says it was thanks to him and that everything that happens has a reason behind them, including why they were attacked. Asirpa tells Kiroranke that he was right to try and save the Orok, but that he may have realized something if he went that far. Kiroranke only remained quiet as Ogata prepares to confront the Russians for answers, saying that the war with Russia isn't quite over yet.
As Ogata splits away from the group to battle with the Russians, Asirpa's Group hears a loud explosion which came from a trap that Kiroranke had laid down, killing one of the Russians and heavily injuring another. They eventually find Ilya, the Russian spotter whom Ogata had shot earlier and he speaks to Kiroranke in Russian, which Asirpa is unable to understand. Ilya pulls out a wanted poster of Kiroranke, shocking both Asirpa and Shiraishi, and says that Russia hasn't forgotten about Kiroranke.
Once Ilya had died from his wounds, Asirpa picks up the wanted posters as she and Shiraishi questioned Kiroranke about them, and Kiroranke then revealed his past to them and his involvement in the Russian emperor's death. As she listened to the story, she noticed another paper under Kiroranke's poster and finds that it is a wanted poster of her father, Wilk who was also involved in the assassination.
Some time later as they waited around, Shiraishi expressed concern about Ogata and wonders if they should help him, but Kiroranke says that Ogata wanted to be alone and that they should believe in Ogata's abilities. Afterwards, Asirpa's group hear several rounds of gunfire as Ogata and Vasily fought each other in a sniper battle.
As Asirpa looks through her binoculars, she sees that Ogata is returning from his sniper duel and notifies the others. They find that Ogata is now suffering from a terrible fever which he attempted to brushed off as nothing. Asirpa's group then makes their way to an Orok settlement where Asirpa tended to Ogata's health. They are joined by a shaman who recited a prayer for both Ogata and the elder Orok man who had been shot.
When Shiraishi left the tent to relieve himself, Asirpa notices him motioning at her to come out too. Outside, Shiraishi asks Asirpa to run away together now that Ogata is ill, saying that being with Kiroranke is too dangerous for them. However, Asirpa declines, which surprises Shiraishi before they are joined by Kiroranke who explains more about himself and Wilk to them. Asirpa says that she wishes to know more about her father and wonders if the Ainu gold should be found.
While Ogata slept, Asirpa notes that his fever had gone down. She is then given some sewa figurines which Kiroranke says are medical treatments for certain parts of the body. When Shiraishi is also given one and thinks it is a protective charm for his trips to the pleasure district, Asirpa coldly tells him that it was because of the dirty look on his face from watching a woman breastfeeding her child. After some time had passed, Ogata wakes up which Asirpa notices and greets him.
When one of the Oroks begins to carve out a reindeer bone, Asirpa asks what he is doing and Kiroranke explains that the Orok will divine the future for them. The Orok man tells them that someone is coming from behind them which Asirpa listened to quietly. Some time later, Asirpa's group prepares to leave the Orok settlement with a reindeer that the Orok gave to them to give to their relatives in the north.
Kiroranke apologizes to the Oroks for the Russian ordeal and turns to Shiraishi, saying that they should part ways. When Shiraishi agrees to it, Asirpa thanks him for his help and tells him to take care of himself. Asirpa, Kiroranke, and Ogata then leaves the settlement before being rejoined by Shiraishi, who says that he wants to have some fun with blonde Russian girls. Asirpa laughs, saying that if his groin hurt again, that would be his problem and Shiraishi says that he will be fine so long as he has the charm.
During their journey, Asirpa finds some tracks and wonders if they came from a meko, saying that they are too big to belong to them. Shiraishi asks her about the meko and Asirpa explains that they are cats, with Kiroranke stating that the tracks belongs to a lynx. Hearing this, Asirpa gets excited that it is a meko oyasi as her father had once told her about them. When Kiroranke tells her that he and Wilk had once hunted a lynx together, Asirpa is curious about how it tasted only to be told that it was terrible.
Asirpa is disappointed that the meko oyasi doesn't taste good but is relieved to hear more about her father and Kiroranke offers to tell her more about him. He tells her that there is a person being held in Akou Prison in Alexandrovsksakhalinsky and is their leader Sofia Golden Hand. Kiroranke says that Sofia should know more things about Wilk that not even he knows. With this, Asirpa's group makes the decision to head to Akou.
Asirpa's Group goes hunting for beluga with some of the Nivkh people and when Ogata manages to shoot and kill one, Asirpa praises him. As Kiroranke carves up the dead animal, Asirpa says that she has never seen a completely white hunpe before. When Shiraishi comments that they should have some miso to go with the whale soup, Asirpa reveals that she has Sugimoto's miso since she had been holding them for him.
Asirpa's Group eats the whale soup together and they run out of the miso, with Asirpa refusing to eat any miso that doesn't belong to Sugimoto. As they eat, Ogata says "hinna" which surprises Asirpa and she asks him to repeat it while looking back at Kiroranke and Shiraishi to see if they heard him as well. When Kiroranke and Shiraishi begins to talk about Sofia, Asirpa asks Kiroranke to tell her more about his leader. Kiroranke tells them about Sofia and that he and Wilk had admired her, which Asirpa is curious about and says that she wants to meet the revolutionary leader.
Kiroranke reveals his plan to break Sofia out of Akou Prison and Asirpa listens nervously as Kiroranke and Shiraishi discusses the details of the plan. When Shiraishi asks how he plans to get a large amount of explosives to blow up the prison's wall, Kiroranke points to a nearby lighthouse, saying that explosives has been supplied there in the case of a Japanese invasion and says that all they have to do is to wait for them to arrive so that they can set the plan in motion.
Asirpa's Group heads to a Nivkh village where Asirpa is intrigued by a Nivkh man wearing a hat with ears. Afterwards, Asirpa's Group discusses breaking out Sofia and having her meet Asirpa. Kiroranke mentions that Sofia has several underlings in the prison but Asirpa is concerned if having them on their side would be for the good of the Ainu people. Kiroranke reassures her that it would be beneficial for every ethnic minorities so that they can continue to live their lives their own way.
Kiroranke then begins to tell Asirpa's Group about how he, Wilk, and Sofia first met a Japanese man named Kouichi Hasegawa who was living in Russia and their time learning Japanese with Hasegawa.
Trapping, hunting, poison brewing, Ainu cuisine, knowledge of traditional medicine, deep knowledge of Hokkaido's flora and fauna, harsh winter survival.
- Bow wrapped in cherry tree bark (Karimpaunku)
- Deerskin Boots( Yukker)
- Hiking Stick (Ekimnekuwa);
- Hunting Knife(Tasiro)
- Knapsack (Saranip)
- Quiver(Ikayop) And Arrow(Ay);
- Short Knife for Women (Menokomakiri)
- Her father named her Asirpa, which mean "new year" but can also mean "future". Her childhood name was Ekasiotonpuy, which means "grandfather's butthole". Her Japanese name is Asuko Kochoube (小蝶辺明日子) (コチョウべアスコ).
- Asirpa likes salted brains and Sugimoto's osoma (miso) but dislikes snakes.
- Asirpa was born sometime in the 1890's.
- Asirpa's grandmother mentions that Asirpa is almost old enough to start receiving her tattoo. Ainu girls would begin receiving their tattoos when they are about 12-13, putting Asirpa around that age.